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Biblical Hermeneutics Part Second Chapter 34

In this chapter Terry concludes his section on the principles of hermeneutics with a discussion of the doctrinal and practical uses of Scripture. Having fully set forth the principles of sound hermeneutics, he now directs us to their intended purpose, viz. the profitable exposition of Scripture “for reproof, for correction, and for training in righteousness” (2 Timothy 3.16).

All formal statements of doctrine should be based upon the practice of sound hermeneutics. We ought not to import our own dogma into Scripture, in order to later “find it” there in our exposition. It is important to distinguish between biblical theology on one hand, and systematic theology and creedal statements on the other. The latter are always to be subject to validation, evaluation and refinement by further exegetical study. Sometimes doctrinal statements may seem to be nullified by a single proof-text, but are validated by a full consideration of the broad range of Scripture. Terry demonstrates this application with numerous cardinal doctrines including the Trinity, the atonement and eternal punishment.

Similarly in the practical and homiletical uses of Scripture, we must endeavor first of all to fairly determine the real intended meaning of the author through the judicious use of good hermeneutics. Once this is understood and communicated, the preacher then has the divine authority of the rightly divided word behind whatever particular applications and accommodations to his hearers’ lives he may choose to employ.